Anti-colonial Marxism is as good as a country breakfast.

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Joined 3 years ago
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Cake day: March 23rd, 2022

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  • It can’t be a proletarian ideology if it reproduces the behaviors of bourgeois ideology: that of being inaccessible in language, requiring years and years of studies to even start to grasp, requiring the reading of earlier philosophers in an academic manner (pouring over every word), and attaching itself not to the substance – despite what patsocs say they do – but to the form.

    Lmao having a vocabulary is bourgeoisie. You seem to have a an anti-intellectual view of academia. Tell me, do you think the world is understandable to a proletarian because the world carries with it an affectation of simplicity that can work with the proletarian character, or because proletarians simple must engage with the world?

    Also it’s just wrong to say academics pour over every word. Do you think people can read hundreds of books that way and get anywhere? Please return your caricature of academics to wherever you found it.




















  • I think it is fair to say that it has not been properly conceptualized or theorized. However, solidarity with the global south and well articulated anti imperial politics will be vital.

    I think of how unionization is having an upturn in the US. For example, Starbucks now has a union. Generally, this is a good thing for Starbucks workers. However, as revolutionaries we have to think globally and ask ourselves what does it all mean for solidarity with coffee farmers. Is there a way to include more workers in our movements? Is there a way to link labor movements with anti-imperialist political movements? There would almost certainly be legal barriers, but still we must answer this.

    There also needs to be a reckoning for metropolitan workers, laboring settlers, and white people. We must understand our social relations and we must face up to the fact that we have not always been helpful in building and maintaining solidarity and this is largely because we have played a key role in empire building. Perhaps then we can correct our course.

    I also think there is a tendency for anti imperialism to only organize around the low hanging fruit. It is good that we support Palestine in official capacity, or in the streets, or online. However, we never ask how we can support anti imperialism at the bargaining table, with our labor, or by withholding our labor. Further, we are even less willing to take risks for banana farmers, than we are for Palestinians resisting genocide, but both are important.

    We have to be willing to potentially ignore our own needs and take risks that show real solidarity. If we stand against land grabs, unequal exchange, dependency, and imperial aggression, we have to recognize that we are likely disqualifing ourselves from healthcare reforms in the near future. Maybe it won’t necessarily actually mean such dire risks in reality, but we must be prepared for them. Instead, I’m afraid much of the left has gone that way because they believe it should be a simple matter of correcting wealth distribution. If we can problematize our reliance on imperial spoils (which the relevant thesis effectively does) we may be able to shift our collective consciousness toward something better, for our own sake and for others. Reliance on slavery is no real form of dignified sovereignty if you ask me. Maybe others can agree.

    Finally, since there is rarely a willingness to take a risk or go further than leftist profile building, I feel that we are exploiting the Palestinian cause to build and solidify coalitions at home which will only help ourselves at the end of the day. I think this is a faux anti-imperialism, a fake solidarity, that must be addressed as well.


  • I have on more than one occasion seen westerns outright say that they don’t want to fight against imperialism because they benefit from it. I think that’s how a lot of westerners justify supporting imperialism. This kind of narrative ironically cements the power of imperialism.

    This is evidence that the thesis is correct. Revolutionary movements are unlikely because of the relationship with imperialism, whether conscious or not. If admitting this works against us, then there is no project to build. We MUST admit this if we are to eventually succeed where others have failed. If the problem with the thesis is that it makes things harder to articulate with our routine rhetoric, then the problem is denial.